Just after eleven o'clock on a Wednesday evening a hundred years ago, a solo voice rang out with the beautiful Welsh hymn "Here Is Love Vast As The Ocean". Maybe a thousand people were in the Chapel at the time, leaning over the galleries, packing every pew and squeezing into every spare corner. They'd been here for more than four hours, in a service of intense emotion. Meetings like it were taking place across Wales night after night, with fervent prayer and passionate singing - and similar disregard for the clock. They both excited and appalled, left many puzzled and some frightened, but it was reckoned that in less than a year, over a hundred and fifty thousand people had made a new commitment to Jesus Christ. Whole communities changed, as men and women found themselves drawn into a powerful experience of God; and sparks from their awakening were soon to ignite fires in more than a dozen other countries. And the hymn that soloist struck up spontaneously, about "love vast as the ocean", was heard so often that it became known as "the love song of the revival". (from http://www.truthinhistory.org/the-welsh-revival-of-1904-1905.html)
“It seemed intended by the blessed providence of God that I should be blind all my life, and I thank Him for the dispensation. If perfect earthly sight were offered me tomorrow I would not accept it. I might not have sung hymns to the praise of God if I had been distracted by the beautiful and interesting things about me." When only eight years old she composed the following poem: Oh, what a happy child I am, although I cannot see! I am resolved that in this world contented I will be! How many blessings I enjoy that other people don't! So weep or sigh because I'm blind, I cannot -- nor I won't! (http://www.zianet.com/maxey/reflx188.htm)
Oh, what a happy child I am, although I cannot see! I am resolved that in this world contented I will be! How many blessings I enjoy that other people don't! So weep or sigh because I'm blind, I cannot -- nor I won't! (http://www.zianet.com/maxey/reflx188.htm)
“The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.” (1 Corinthians 12:21–26 NIV)
vs.1 Blessed assurance, Jesus is mine! O what a foretaste of glory divine! Heir of salvation, purchase of God, Born of His Spirit, washed in His blood. Refrain: This is my story, this is my song, praising my Savior all the day long; this is my story, this is my song, praising my Savior all the day long. vs.2 Perfect submission, perfect delight! Visions of rapture now burst on my sight; Angels descending bring from above Echoes of mercy, whispers of love. vs.3 Perfect submission, all is at rest! I in my Savior am happy and blest, Watching and waiting, looking above, Filled with his goodness, lost in His love.
“What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God and is by faith. I want to know Christ…” (Philippians 3:8–10 NIV)
“May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.” (2 Corinthians 13:14 NIV)
“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” (Isaiah 1:18 NIV)
This is my Father's world, and to my listening ears all nature sings, and round me rings the music of the spheres. This is my Father's world: I rest me in the thought of rocks and trees, of skies and seas; his hand the wonders wrought. This is my Father's world, the birds their carols raise, the morning light, the lily white, declare their maker's praise. This is my Father's world: he shines in all that's fair; in the rustling grass I hear him pass; he speaks to me everywhere. This is my Father's world. O let me ne'er forget that though the wrong seems oft so strong, God is the ruler yet. This is my Father's world: the battle is not done. Jesus who died will be satisfied, and earth and heav’n be one. Alternative ending: This is my Father’s world: why should my heart be sad? The Lord is King; let the heavens ring! God reigns; let the earth be glad!
“Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. 4 Each of you should look not only to your own interests, but also to the interests of others.” (Philippians 2:3–4 NIV)
A band paints a picture. Each instrument is a color and each instrumentalist uses their instrument to add their color to the whole picture. The goal is a beautiful picture. If we’re painting the sky, it’s going to be mostly blue and white, maybe some grey. (Unless of course it’s a sunrise or sunset.) Most of the pictures we paint within the worship service are landscapes, sunrises and sunsets – we gather corporately to “to gaze upon the beauty of the LORD and to seek him in his temple.” (Psalms 27:4 NIV). Certainly at times we ought to focus in on one area. In other words, one instrument or voice may be featured. At other times, none at all. My greatest contribution to a song may in fact be where I’m tacit (not playing at all).
“Preach the Word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.” (2 Timothy 4:2 NIV)
““Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.” (Luke 6:41–42 NIV)
“Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” (Romans 12:2 NIV)
“If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and purpose.” (Philippians 2:1–2 NIV)
“Blessed are those who hunger and thirst for righteousness, for they will be filled.” (Matthew 5:6 NIV)
“How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are!” (1 John 3:1 NIV)
Hymnology scholar J. R. Watson, notes that, “During the 1870s, objections were made to Bridge’s words, perhaps because of the complex references to the Blessed Virgin Mary.” Godfrey Thring (1823-1903), an Anglican priest, composed a new version and published it in his Hymns and Sacred Lyrics(1874). The United Methodist Hymnal, like many others, combines a stanza of Thring’s text (stanza two) with three from Bridges’ original. (C. Michael Hawn, HISTORY OF HYMNS: Hymn enumerates Christ’s many crowns, http://www.umportal.org/article.asp?id=6115 (November 2009).)
A good or even a great text does not survive without a stirring tune. DIADEMATA (meaning “crowns”) is the tune that was written by Sir George Job Elvey (1816-1893) for this hymn when it was published in the Appendix of Hymns Ancient and Modern in 1868. Watson agrees with most when he observes, “[DIADEMATA] makes a magnificent setting for the text, march-like and joyful without ever becoming mechanical or strident.” (ibid)
Crown Him with many crowns The Lamb upon His throne Hark! how the heav’nly anthem drowns All music but its own Awake, my soul, and sing Of Him who died for thee And hail Him as thy matchless King Thru all eternity Crown Him the Lord of love Behold His hands and side Rich wounds, yet visible above In beauty glorified No angel in the sky Can fully bear that sight But downward bends his wond’ring eye At mysteries so bright Crown Him the Lord of life Who triumphed o’er the grave Who rose victorious in the strife For those He came to save His glories now we sing Who died and rose on high Who died eternal life to bring And lives that death may die Crown Him the Lord of heaven One with the Father known One with the Spirit through Him given From yonder glorious throne To Thee be endless praise For Thou for us hast died Be Thou, O Lord, through endless days Adored and magnified
“I long to see you so that I may impart to you some spiritual gift to make you strong— 12 that is, that you and I may be mutually encouraged by each other’s faith.” (Romans 1:11–13 NIV)
“You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.” (Psalms 16:11 NIV)
“The LORD your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing.” (Zephaniah 3:17 NIV)
“then make my joy complete by being like-minded, having the same love, being one in spirit and purpose.” (Philippians 2:2 NIV)
Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5 he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will-- 6 to the praise of his glorious grace, which he has freely given us in the One he loves. 7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace 8 that he lavished on us with all wisdom and understanding. 9 And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times will have reached their fulfillment--to bring all things in heaven and on earth together under one head, even Christ. 11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession--to the praise of his glory." (Ephesians 1:3-14 NIV)